Nobartwibar sláijakmani, bangla kotor, nokbar bayung, tei macháya-manungya wngmani, tei chobarok nang laiui’-no tongo, tei buthar laimani thak lai li ya. Tumung a birmanrok norokni saka-o klái phai khe, norok abórokno katiui da mano? Chobarok! Macháya-Manungya Wngmarok! Bangla Kotorrok! Beram Kwtalrok! Yókma Terni bising tẃi Israilsarokno birmanrokni yakni tikhlaiui tubunai Sa, O Kwplaisa Kaitor! Chwngno khairok ja ba di tei chwngno birmanrokni yakni yóknani lama saui manrw ja di. A Yókma Ter, wng kha chwngno birmanrokni! Ijip-o tẃijakmani, a Yókma Ter wng kha rwmani a Yókma Ter, se sói tei kubui. Nicaea-ni Councilo, swmai kwtalni Yókma Ter,

「上帝的教會 ASEZ 大學生志願服務團」這次拜訪了苗栗公館鄉的紅棗果農👩🏻‍🌾 因極端氣候的影響，今年台灣的夏天，紅棗果園不僅承受著多起颱風、豪雨的損害，同時面臨著人手不足的問題，ASEZ會員們這次的任務是幫助棗農，不畏風吹雨淋，努力進行採收紅棗的志願活動！ 如何在生活中實踐「愛人如己」聖經的誡命呢？ 透過此影片，可以看見青年基督徒們在社會服務中，成為淨化世界的光和鹽，以及感受在困境中，人與人之間互助的溫暖與上帝的恩典。 ASEZ會員們親自走入泥濘，用愛心採收紅棗，用行動支持棗農，我們相信：「當我們服侍鄰舍時，能將榮耀歸於上帝，使母親的愛傳遞給更多人。」❤️✨ 活動主辦方：上帝的教會世界福音宣教協會 執行團體：ASEZ大學生志願服務團 活動地點：苗栗公館鄉石墻村

Kaitorni phan bai khe, Israilsarok Ijip ha-o 430-bisi romwi seleng khajagwi tongmani yakni yók kha, hakhe Kanan bwkhak lam rw lai kha.Hai phano, Israilsarok bórokno phiyóknai a Kaitorni khairokmungno pok lai kha. “Tamni chwngno hasing panthoro butharnani bagwi ha Ijipni tubu-ui ma phai?” Kebengwi kók ham ya sanai, bororok khe, kirimasingcha chibukrok bai sukjak bai kha tei thwi bai kha (Lek 21:6). “The LORD said to Moses, ‘Make a snake and put it up on a pole; anyone who is bitten can look at it and live’ ”Nu 21:8 Subraiyung Musino, “Nwng kirimasingcha chibuk masa snamwi buphangni thong buchugo khachiui rw di, khoroksa swk chibuk bai sukjak phuru khe bo omono nahar khe bo thang sinai,” hwnwi sa kha. (Lek 21:8) Hakhe, bórokno mwthangnai a pitolni chibuk da? In’-hi, Kaitor se Bini a kóktháirok bai khe bórokno mwthango, “khoroksa swk chibuk bai sukjak phuru khe bo omono nahar khe bo thang sinai.” Hai phano, Israilsarok a pitolni chibukno bisi sararok romwi khulum lai kha, aboni huijak phan tongo hwnwi uansuk laiwi. “Just as Moses lifted up the (bronze) snake in the desert, so the Son of Man must be lifted up…”Jn 3:14–15 Habugra Hejekia pitolni chibukno phondrik-phandrak khe swbai rw phuru, Kaitor bóno khá phurjak kha hakhe bó thángma’-ono bini bebak samungrok’-no cha rw kha (2 Ha 18:3–7). Kaitor tamni bagwi pitolni chibukno phondrik-phandrak khe swbai rwnai a Hejekia no khá phurjak kha? Abo tamni bagwi hwn khe mang takjakno khulumnairok khe sokomorjak bai nai. Pitolni chibukno khulummani a laibuma wng kha kaisa kók diyari se je abo wng kha motharok krusno songchawi tei sokomorjak anw hwnwi sasok jakmani. “Musi hasing panthoro a (pitolni) chibukno kuchugo tisama hai Borokni Sajlabo abo hai kheno ma tisajakna nangnai; . . .” Joh 3:14–15 Chwngno mwthangnai krus ya, phiya ba Jisu se chwngno mwthango (1 Pi 1:18–19). Tini, haiphano, Israilsarok pitolni chibukno khulumma hai khe, motharokbo haino krusno khulum laiui tong lai-o. Pitolni chibuk mungsa ya phiya ba kaisa pitolni bokcho wngma hai kheno, krusbo mungsaya phiya ba kaisa buphangni bokcho’-no klai-o (Ac 5:30). Krusno songchanai, a motharok, hwn khe sokomorjak bai nai (Uái 27:15). “O ani bororok, phai di, bini bisingni ongkhorwi phai di! Norok bo bai baksa sumsok ta khlai di; norok bo bai baksa birman ta manjak di.” Phu 18:4 Tei Uáisa Phainai Khristo Ahnsahnghongni phrwngmungrokno kók khnaui, Kaitorni Motha pitolni chibukni patimung wng kha krusno khulummano tẃiwi kók diyari se hwnwi joto bororokno sirwui tongo. Phola Kwtharni Molni MwthangnaiSa Ama Kaitor tongmani a Kaitorni Motha, Siyonno phai lai ja di hakhe norok páithakni birmanni yakni yógwi mannai tei mwthangjagwi mannai.

Bisi 2,000 swkango, Snamnai Sa Kaitor Jisuni mungbai khe o ha-o phai kha hakhe Swmai Kwtal songchaui rw phai kha. Swmai Kwtalni bising tẃi, sumsok tei thwimungni tektokno manwi tongnai, Kaitorni bwsarok, sumsok nakarmung bai thwi phlai ya langma manwi mano. Bisi tham romwi, Jisu Bini sagrirokno Swmai Kwtal tẃimano phunukmari khe phunuk phai kha. “Ang norokno khlaiwi phunuk langma hai’-no norokbo khlai lai di.” (Joh 13:15) Thangwi Bachamani yagulo, Jisu Bini sagrirokno joto bororokno Swmai Kwtalno tẃinani bagwi phrwng di hwnwi sa kha hakhe bórok mwthang jakna tẃi khe. (Mat 28:19) Jisuni Kóktháino rwktharwi, Bini sagrirok Swmai Kwtalno tẃiwi pir lai kha. Chwng aboni bising tẃi sumsok nakarmungrok manwi manmani, a Swmai Kwtalo, lobmungni bagwi raida tongo. Aboni bagwi’-no suri lai phuru chwla khoroksa swk bokhorok rí hungwi suri san khe bo Khristono sak nang ya wngma klai-o. Phiya suri lai phuru bwrwi khoroksa swk bokhorok rí hung yaui suri san khe bo bwsaino sak nang ya wngma klai-o; (1 Ko 11:4) Swmai Kwtalno rwktharnai a motha-o lobmungni jora-o khe bwrwirok bokhorogo rí hung lai-o, tei chwlarok khe hung lai ya. Haiphano, Jisu chuknoha-o kasaui thángmani yagulo, baksa bwrwirok lobmungni jora-o ri hungnani nang ya hwnwi kók silsa lai-o. Omoni bagwino, borokni habar baino bwrwini khwnai kolok hwn khe teibo naithok khe nukjago hwnwi bujogwi saui, Sagri Pol bórokno rí hugnani bagwi koi kha. Norok’-no uansugui nai di; motha suri lai phuru bwrwirok bokhorok rí hung yaui Kaitorni thani suri san khe abo cha da cha? Chwlarok bwkhnai kolok narwk khe abo lachimasingcha se, bwrwirok khe abo bai mwchango hwnwi swngcharno norok’-no phrwngo, hai ya diba? Bwrwirokno bwkhnai kolok rwma khe bokhorok kholopna bagwi rwmani se. Khoroksa swk kók swbángna muchung khe ani sanani omo tẃi, suri thani-o tongmungno karwi chinibo tei tongmung kwrwi, Kaitorni motharoknibo kwrwi. 1 Korinth 11:13–16 Baibelo srái srái kheno sa-o je bwrwirok lobmungni jora-o bórokni bokhorokno ri bai khe kholopna nangnai hwnwi. Lobmungni jora-o bokhorogo ri hungmani raidano tẃimani wng kha rí hungmani raidano tẃimani wng kha Kaitorni muchungmung se.

On 27 July 2025, over 180 participants, including students from the University of Pretoria and Tshwane University of Technology held the “ASEZ Zero Plastic 2040” Youth Forum in the World Mission Society Church of God, Pretoria, South Africa. The Forum aimed at eradicating plastic which threatens the lives of people and sea creatures due to its non-biodegradable nature. Minister Sindisiwe Chikunga expressed her support by proposing an MOU. Professor Nolwazi Nombona of the University of Pretoria shared how Chemistry can prevent environmental pollution. Councillor Shaun Wilkinson expressed his deep gratitude in working with ASEZ for 10 years. And guests pledged their support through the online signature platform. The Forum came just after ASEZ cleaned up the Apies River and collected 200 kilograms of trash. ASEZ shares love with neighbors through environmental protection as taught by God the Father and God the Mother. ASEZ will continue to make efforts to ensure a Zero-Plastic earth by the year 2040.

Kaitorni Motha-o, Apha Kaitor bai Ama Kaitor, a Sói Kubuini Pohor Tongo Chini samungrok cha-o da chaya abono sinani bagwi, chwng a kubui pohor Kaitorni aro phainani nangnai. Tini, o mwnakma swngcharo je jaga-o bororok Kaitorni muchungmano buchiui man ya wng tongma-o, Khristo Ahnsahnghong bai Ama Kaitor langmani kubuini pohorno Sabat tei a Yókma Terni bising tẃi khe mwchẃng phai kha. Kaitoir Wng Kha Pohor, tei Kaitorni Bwsarok Wng Kha Pohorni Bwsarok Kaitor o ha-o pohor wngwi phai kha, swngcharni mwnakni phola hamyano mechenwi, tei chwngno chuknohani manwirokno tẃiwi phrwng phai kha, swngcharo khátungmung tubu-ui, tei pohorno mwchẃng phai kha. Abo hai kheno, Kaitor bwsarok kothoma kahamni pohorno swngcharo mwchẃngnani nangnai hakhe joto’-no Kaitorno siniui manna tẃi khe. Bórok poito khlai ya, tamni hwn ba o swngcharni mwtai hamya bai bórokni bwkha kobolwi tonjak kha. A mwtai hamya bórokni mokolno nuk ya khlaima bai bórok Kaitorno kosol Khristoni chẃngsachani Kothoma Kaham rwnai pohorno nuk li ya. . . . Khristoni mwkhango chẃngnai Kaitorni a chẃngsachano saui man rwnai pohor chwngno rwna tẃi khe “Mwnakmani aroni kwchẃng khe pohor chẃng thung,” hwnwi sanai a Kaitor chini bwkhano chẃng rw kha. 2 Korinth 4:4-6

At the Church of God in Singapore, members keep the truth of the new covenant, gather regularly for Bible studies, worship services and fellowship activities, where we experience the love and unity of our spiritual family. In addition to deepening our faith, we actively serve the community through initiatives like blood drives, environmental cleanups and outreach programmes. Recognised by local and national agencies for their dedication, our members serve with sincerity and compassion, sharing God’s love and the hope for the Kingdom of Heaven. Considerate, Compassionate, and Joyful. We are the Church of God.